Nghiên cứu so sánh hình tượng Địa Tạng trong Phật giáo Việt Nam và Trung Quốc

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Hình Tượng Địa Tạng trong Phật Giáo Việt Nam và Trung Quốc

The depiction of Địa Tạng (Ksitigarbha) in Vietnamese and Chinese Buddhism offers a fascinating comparative study. This revered bodhisattva, known for his vow to alleviate the suffering of beings in hell realms, holds a significant place in the hearts of Buddhists in both countries. Exploring the similarities and differences in the portrayal of Địa Tạng in these two cultural contexts provides valuable insights into the diverse interpretations and practices within Mahayana Buddhism.

Địa Tạng trong Phật Giáo Việt Nam

In Vietnamese Buddhism, Địa Tạng is widely venerated as a compassionate and benevolent figure. The imagery often portrays him adorned in traditional monk attire, exuding a sense of serenity and solemnity. The Vietnamese interpretation emphasizes Địa Tạng's role as a guardian and savior, particularly revered for his compassionate intervention in the afterlife. Devotees often seek solace in his compassionate nature, believing that he guides and protects souls in their journey through the realms of existence.

Địa Tạng trong Phật Giáo Trung Quốc

In contrast, the portrayal of Địa Tạng in Chinese Buddhism reflects a nuanced blend of cultural influences. Here, Địa Tạng is often depicted with distinct Chinese features, symbolizing the integration of Buddhist beliefs with indigenous cultural elements. The Chinese interpretation emphasizes Địa Tạng's unwavering commitment to relieving the suffering of sentient beings, embodying the virtues of filial piety and compassion. The imagery and symbolism associated with Địa Tạng in Chinese Buddhism resonate deeply with the cultural ethos, reflecting a harmonious fusion of religious and cultural values.

Shared Symbolism and Significance

Despite the variations in portrayal, the reverence for Địa Tạng in both Vietnamese and Chinese Buddhism underscores the universal themes of compassion and salvation. The shared belief in his compassionate intervention transcends cultural boundaries, resonating with the fundamental principles of Mahayana Buddhism. The imagery of Địa Tạng, whether in the tranquil settings of Vietnamese pagodas or the vibrant temples of China, serves as a poignant reminder of the enduring power of compassion and altruism in the Buddhist tradition.

Conclusion

In conclusion, the comparative study of the depiction of Địa Tạng in Vietnamese and Chinese Buddhism unveils the rich tapestry of cultural and religious influences within Mahayana Buddhism. While the portrayal may vary in visual representation and cultural nuances, the underlying message of compassion and salvation remains a unifying force. This comparative exploration not only deepens our understanding of Địa Tạng's significance but also underscores the profound impact of cultural contexts on religious iconography. Ultimately, the enduring reverence for Địa Tạng in both Vietnamese and Chinese Buddhism serves as a testament to the enduring legacy of compassion and altruism in the Buddhist faith.